Race and Reality TV

The Reality Behind “Reality”

How Love Island reflects and platforms racial biases

Becca Gray

September 1, 2026

June 4th, 2025. “Yulissa has left the villa.” And then, July 6th, 2025. “Cierra has left the villa due to a personal situation.” 

Love Island is a hit reality TV dating program, featuring swimsuit-clad sexy singles in a lush villa all seeking to couple up and win fan votes and influencer brand deals (and hopefully find love along the way). Love Island fans are well used to contestants, called islanders, leaving the show. After all, avoiding and getting “dumped” is one the show’s major narrative devices. Nor are islanders leaving the villa of their own violation particularly uncommon, after all, at least 15 islanders in the UK series have left without themselves being dumped. Yulissa and Cierra’s departures; however, were different.

Reality TV shows, or “unscripted” programming as those in the business refer to them, are supposed to serve as fun, light-hearted entertainment with just enough drama to keep the viewer hooked without exhausting the fans. But what happens when reality really sinks in? How are contestants, fans, and casual viewers supposed to feel when pernicious real-world prejudices, biases and issues infect the programming?

Reality TV shows, especially dating shows like Love Island, are frequently criticized for reflecting and or perpetuating societal bias with special respects to race and gender dynamics. Reality dating shows seem to reflect the same social preferences and biases that appear for minority communities dating in the real-world. The U.K. Love Island, the original version of the show, has long been criticized for its treatment of its black contestants, especially women. The goal of the show, and the best chance at winning life changing amounts of money, is to end up in a romantic couple. In the U.K. format, black women end up in romantic couples less frequently than their white counterparts and are often among the first to be voted out of the villa by the public. As series 5 contestant Yewande Biala puts it “[w]e didn’t find anyone who liked us. It was always someone coming in and saying ‘my type is blonde and petite.’” Biala explained, “when I got into this I realised being black is hard, but being black and in the media is harder. “You have to stand out and you have to do more and it can get quite frustrating.” Biala also experienced racialized tensions with fellow islander Lucie Donlan, who Biala alleges asked if she could call her by another name as she felt Yewande was too difficult to pronounce. 

But what happens when reality really sinks in?

The U.S. version had a slightly better fan impression, but still has significant troubles with race and race representation. USA season 6 fan favorite islander JaNa Craig said of her time in the villa “[t]he very first time I felt special is when the very first guy picked me because he had three options. Other than that, I always felt like I was getting the short end of the stick,” and “[e]ven though we know our worth and we know we’re beautiful, we still felt like — not good enough.” Craig’s close friends would later go on to make comments on social media causing fans to speculate that Craig’s breakup with fellow finalist Kenny Rodriguez resulted from racist comments made by Rodriguez about Craig, further underscoring the kinds of insecurities and fears that are particularly pervasive for women of color in dating and reality television. A former Love Island Producer, Jasmine Crestwell, alleged that Executive Producer Sophie Bush purposefully took steps to prevent a black contestant, Sereniti Springs, from forming romantic relationships, allegedly saying “don’t let Sereniti talk to any men.” Crestwell also alleged that production’s mistreatment of Springs extended to calling her “a ‘bitch,’ ‘dumb,’ and ‘disgusting’.”